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“In bestowing rewards and conferring honors upon those who had performed good service in the wars he was bountiful and magnificent, and was no less sparing and moderate in inflicting punishment.”
When Sertorius heard this account, he was seized with a wonderful passion for these islands, and had an extreme desire to go and live there in peace and quietness, and safe from oppression and unending wars; but his inclinations being perceived by the Cilician pirates, who desired not peace nor quiet, but riches and spoils, they immediately forsook him, and sailed away into Africa to assist Ascalis, the son of Iphtha, and to help to restore him to his kingdom of Mauritania. Their sudden departure noways discouraged Sertorius; he presently resolved to assist the enemies of Ascalis, and by this new adventure trusted to keep his soldiers together, who from this might conceive new hopes, and a prospect of a new scene of action. His arrival in Mauritania being very acceptable to the Moors, he lost no time, but immediately giving battle to Ascalis, beat him out of the field and besieged him; and Paccianus being sent by Sylla, with a powerful supply, to raise the siege, Sertorius slew him in the field, gained over all his forces, and took the city of Tingis, into which Ascalis and his brothers were fled for refuge. The Africans tell that Antaeus was buried in this city, and Sertorius had the grave opened, doubting the story because of the prodigious size, and finding there his body, in effect, it is said, full sixty cubits long, he was infinitely astonished, offered sacrifice, and heaped up the tomb again, gave his confirmation to the story, and added new honors to the memory of Antæus. The Africans tell that after the death of Antaeus, his wife Tinga lived with Hercules, and had a son by him called Sophax, who was king of these countries, and gave his mother's name to this city, whose son, also, was Diodorus, a great conqueror, who brought the greatest part of the Libyan tribes under his subjection, with an army of Greeks, raised out of the colonies of the Olbians and Myceneans placed here by Hercules. Thus much I may mention for the sake of king Juba, of all monarchs the greatest student of history, whose ancestors are said to have sprung from Diodorus and Sophax.
When Sertorius had made himself absolute master of the whole country, he acted with great fairness to those who had confided in him, and who yielded to his mercy; he restored to them their property, cities, and government, accepting only of such acknowledgments as they themselves freely offered. And whilst he considered which way next to turn his arms, the Lusitanians sent ambassadors to desire him to be their general; for being terrified with the Roman power, and finding the necessity of having a commander of great authority and experience in war, being also sufficiently assured of his worth and valor by those who had formerly known him, they were desirous to commit themselves especially to his care. And in fact Sertorius is said to have been of a temper unassailable either by fear or pleasure, in adversity and dangers undaunted, and noways puffed up with prosperity. In straightforward fighting, no commander in his time was more bold and daring, and in whatever was to be performed in war by stratagem, secrecy, or surprise, if any strong place was to be secured, any pass to be gained speedily, for deceiving and overreaching an enemy, there was no man equal to him in subtlety and skill. In bestowing rewards and conferring honors upon those who had performed good service in the wars he was bountiful and magnificent, and was no less sparing and moderate in inflicting punishment. It is true that that piece of harshness and cruelty which he executed in the latter part of his days upon the Spanish hostages, seems to argue that his clemency was not natural to him, but only worn as a dress, and employed upon calculation, as his occasion or necessity required. As to my own opinion, I am persuaded that pure virtue, established by reason and judgment, can never be totally perverted or changed into its opposite, by any misfortune whatever. Yet I think it at the same time possible, that virtuous inclinations and natural good qualities may, when unworthily oppressed by calamities, show, with change of fortune, some change and alteration of their temper; and thus I conceive it happened to Sertorius, who when prosperity failed him, became exasperated by his disasters against those who had done him wrong.